Part Seven – Establishing Universal Accountability – a Substantive Witena-Gemot of Axiological Inherent Power

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Written by Abdun Nur

Constructive versus Substantive

Legislation is constructive in its nature; it constructs fictional rules of conduct, fictional regulations of circumstance and fictional instruments of commerce.

These fictional constructs of corporate policy (legislation), which cannot exist without having their character assigned to them and applied upon others by coercion or deception, are constructed legal fictions created in and of themselves, through the imposed dictates of authors of legal fictions, acquiring their characteristics in consequence of the way in which they are regarded by a rule or policy of the authoring agents of corporation; hence completely untenable upon reason.  Legislation is inferred, implied, and made out entirely by legal interpretation, all legal-men administer corporate policy grammatically, meaning knowing one’s enacted literature in construing facts, conduct, circumstances, or instruments.

The construction of legal fictions derives from legal fictions, and all modern fictions originate from the overarching authoring corporation of the Vatican. All that is legal, and so all fictional legal constructs exists through constructive authority; they are inferred, or assumed, to have been given justification because of the grant of some other antecedent authority. The question remains what source was used to create the first fictional construct, as no antecedent author existed to create its fictional construction?

All hierarchical fictions must create the spectacle of both mystery and foreboding as a contemporaneous exposition, legal fictions apply this to sell their inferred and implied application upon the citizen, (the construct of citizen being the straw man used to re-present a living soul as a legal construct).

Where is the authority of law derived?

The claim is from the consent of the governed, within a social contract expressed through a constitution. You unwittingly consent to the fictional construct of the social contract, which does not exist ponderably; consent is seized when you accept your legal status, name, representation or acknowledgment of understanding.

Identification of the rationalization of a law, meaning, where was the fictional construction drawn from, and when, and the circumstances under which it was constructed, and the mandate to be construed, as a statute or custom; what is the origin. Clearly it is an impossibility to show the foundational origins of constructed legal fictions, as the first fiction has no antecedent, as all legal fictions build from a fictional foundation of ownership, itself a fiction without any foundation. Most laws are imposed dictates breaking the inherent power of autonomy, all imposing laws without a basis of wronging of another soul, are themselves clear wrongs when inflicted.

Constructed legal fictions are the exclusive basis of the modern feudal court system:

  • Constructed fictional rules of conduct, for example – criminal codes, civil codes, commercial codes, bureaucratic codes, etc.
  • Constructed fictional regulations of circumstance, for example – license, permit, registration, certification, benefits, duties, rights, claims, grants, etc.
  • Constructed fictional instruments of commerce, for example – corporation, trust, State, nation, country, public, ownership, contract, titles, etc.

The fictional construct needs to construct assent or consent from living souls to take the non-substantive (baseless) and apply it practically; the construct grants consent in several ways, but one is through the fiction standing as fact (what is agreed upon), if un-rebutted, meaning to apply to a re-presented living soul, it must be inferred or implied as fact without challenge, therefore the silence or ignorance of the living soul is the common method of consent directly to colour of law dictates.

Constructive Rules of Conduct and Constructive Crime Versus Substantive Terrente (the peace of the mind threatened)

Constructed fictional rules of conduct can be further extended as constructive crime, where, by a strained construction of a penal statute, it is made to include acts not otherwise punishable within the original constructed rules, it is said to be a constructive crime, which is one built up by the court with the aid of inference and implication.

Constructed rules of conduct and constructive crime can be applied to the fictional construct of the citizen which is then imposed upon the living soul:

  • To make something that is not a terrente (the peace of the mind threatened) a crime (wrongful act). This can be done through prohibiting actions, substances or access.

  • To make a terrente that is a self-evident wrong with a reciprocal injured peer, constructed to now be applied equally to legal fictional constructs such as corporations, or a government as the fiction of the public.
  • A terrente or tort which means a wrongful act that causes mental distress, a legal fiction has no mind to endure distress, wrongs are applied to fictions through a reversal; torts regard the anima while feudal courts regard the persona. “Anima” – is the inner consciousness that is turned toward the unconscious of the individual. “Persona” – the fiction of the person, is a mask or façade presented outwardly to satisfy the demands of the situation or the environment and not representative of the inner consciousness of the individual. The legal fiction is made a person, allowing living souls through the straw-man, a constructed legal construct of citizenship, to legally wrong a fictional construct, and to afford legal protection to legal fictions as if they were equal to living souls.
  • To make what is a clear wrong against a living soul, no longer viewed as a wrongful act but made a legal and acceptable act, so making what is a clear wrong against a living soul into an non-actionable act. These unacceptable acts are legalised into systems and imposed through the threat or force of arms to control living souls, such as the system of ownership to hide the allodium on the land, usury to hide abundance and impose scarcity, also used to in-debt living souls to create economic slaves, through a monopoly imposed of an interest bearing fiat (tokenised) notes system as a medium of exchange, which are constructed legal instruments of debt, this is in contrast to a substantive medium of exchange such as physical labour medium, administrated through a local accounting system, with silver coinage which has intrinsic value for external exchanges, so is substantive. Another example is this reversal is the legal system itself, which codifies constructed fictions, and forms fictional rules of function, designed to hide relief from terrente (the peace of the mind threatened) holding living souls extorted, subjugated and fearfully obedient in their ignorance.

Jefferson “Eating up the usufruct – means extinguishing the next generation’s ability to share equitably in the benefits of a natural resource. No individual or society has authority to cause such extinction, whatever personal or collective they may allege …”

Legislation cannot change in anyway, or remove, or deny the inherent power of the individual, it is used to fool the individual into the belief that they are powerless, and under the authority of fictions. The natural equity of inherent power nullifies legislative law that contradicts it innate nature. No fiction can exist substantively, fictions can only exist by corruption, collusion, treachery and the force of arms applied upon a slave by their imposed master.


The substantive, that which belongs to the real nature or essential part of a thing; that which is innate, the truth; this is the theoretical basis of arbitration of wrongs, which practically stands in direct conflict to the feudal court constructive structure, hence the need for the feudal Lords to author legal fictions to obviate the substantive inherent nature of true wrongs.

"Now does something immoral, when done privately, become moral when it is done collectively?
Furthermore, does legality establish morality?
Slavery was legal: apartheid is legal.
Clearly, the fact of legality does not justify these crimes.
Legality, alone, cannot be the talisman of moral people." ~ Walter E. Williams

The substantive cannot be held within the construct of legal rights, although this is claimed by some deceptively; ‘rights’ are a grant from a superior to an inferior living soul, however substantively all living souls are created equal, therefore rights are a fraud, as no soul is superior to give grant to any inferior; substantively, inherent power is the innate postulate of reciprocal obligations and responsibilities.

The substantive cannot be imposed to be binding, substantively inherent power always protects, it cannot impose, as it must stand reciprocal in reasoned conclusion. So for example, if you prohibit me from smoking marijuana privately, and impose that prohibition through force of arms, inflicting punishment upon me for ignoring your prohibition, that prohibition stands in direct opposition to the innate inherent power each soul possess, and you have substantively committed a terrente (the peace of the mind threatened) against me; as what I do to my own body, that does not encroach on those around me, is not a wrongful act, as no soul has endured distress from my actions, however to threaten me with violence, kidnap, incarceration, or theft, for simply ignoring an imposed prohibition constructed fraudulently to subjugate and extort, is a clear terrente (the peace of the mind threatened), and in a true substantive witena-gemot, relief could be sort.

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